Ten Commandments -- Study with Original Hebrew and LDS Cross-References
Key Takeaway
The Ten Commandments are among the most familiar passages in all of scripture, but studying them in the original Hebrew with Latter-day Saint cross-references reveals dimensions that English translations flatten.
The Ten Commandments are among the most familiar passages in all of scripture. Most people can recite several from memory. But familiarity can breed a shallow reading. When you study the Decalogue in the original Hebrew with Latter-day Saint cross-references, dimensions emerge that English translations flatten into simplicity.
Consider the first commandment: "Thou shalt have no other gods before me" (Exodus 20:3). The Hebrew phrase "al panay" does not simply mean "before me" in the sense of priority. It literally means "upon my face" or "in my presence." The commandment is not merely ranking God above other gods -- it is declaring that in God's presence, no other god can exist. This distinction matters doctrinally. Latter-day Saint theology affirms that God is real and present, not an abstract force, and the Hebrew text supports that immediacy. The Restoration context deepens it further: Doctrine and Covenants 76:1-4 opens the vision of the three degrees of glory by declaring the greatness of God, echoing the same absolute claim that Sinai established.
The fourth commandment to remember the Sabbath ("zakhor et yom ha-Shabbat") uses the Hebrew word "zakhor," which means more than passive recall. It implies active, intentional remembering -- the same root used when God "remembered" His covenant with Abraham in Exodus 2:24. To remember the Sabbath is to actively participate in its holiness, not merely to avoid work. Doctrine and Covenants 59:9-13 expands this understanding for Latter-day Saints, specifying that the Sabbath is a day for offering "oblations" and "sacraments" -- language that ties Sabbath observance to temple and sacrament covenant renewal.
The commandment against bearing false witness ("lo ta'aneh v're'akha ed shaqer") uses the word "shaqer," which means not just falsehood but emptiness and worthlessness. A false witness is not merely inaccurate -- the testimony is hollow, without substance. This connects to the broader biblical theme of truth as something weighty and reliable (the Hebrew "emet" shares a root with "amen," meaning firm and trustworthy). For Latter-day Saints, the emphasis on testimony as something substantial and real resonates with the pattern of prophetic witnesses established in 2 Nephi 27:12-14 and Doctrine and Covenants 17, where the testimony of the Three Witnesses must be grounded in direct, tangible experience.
The Ten Commandments tool presents each commandment with its Hebrew text, a word-by-word breakdown, and cross-references that stretch from Sinai into the Book of Mormon and the Doctrine and Covenants. The result is a study experience that treats the Decalogue not as a relic of ancient law but as a living covenant document whose principles run through every volume of scripture.
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