Ten Commandments in Hebrew with LDS Context

The Ten Commandments -- called 'Aseret HaDibrot' in Hebrew, meaning 'Ten Statements' or 'Ten Words' -- are the foundational moral law given by God to Moses on Mount Sinai. Most English speakers know them as commandments, but the Hebrew term 'dibrot' (from the root d-b-r, meaning 'to speak') frames them as divine declarations rather than mere prohibitions. This distinction matters: several of the statements read more like covenant promises about what God's people will naturally become than legalistic rules they must grudgingly follow.

For members of The Church of Jesus Christ of Latter-day Saints, the Ten Commandments hold a distinctive place in the plan of salvation. They appear not only in Exodus 20 and Deuteronomy 5 but are echoed throughout the Book of Mormon, particularly in the teachings of King Benjamin, Abinadi, and the resurrected Christ. Modern prophets have consistently taught that these ancient laws remain fully binding and deeply relevant. Understanding them in their original Hebrew context reveals layers of meaning that a surface reading of the English translation can miss.

Latter-Day Daily's Ten Commandments tool presents each commandment alongside its Exodus and Deuteronomy renderings, the original Hebrew text, Book of Mormon parallels, and New Testament references. Each commandment includes a doctrinal principle explaining its deeper spiritual significance and a modern application section that connects the ancient law to daily life. You can compare how the Exodus and Deuteronomy versions differ, which itself reveals important insights about how God's people understood covenant law over time.

Whether you are preparing a Sunday School lesson, studying for personal devotion, or teaching your family about these foundational laws, this tool gives you a comprehensive view of each commandment that goes far beyond what a simple list can offer. The Hebrew text reveals that 'thou shalt not kill' uses the word 'ratsach' (murder), not the broader term for taking life, and that 'thou shalt not covet' uses 'chamad,' a word that implies actively scheming to possess what belongs to another.